- 1 What did Paul say about obeying the law?
- 2 What did Jesus say about the law?
- 3 Did the Apostles break laws?
- 4 What did apostle Paul say about government?
- 5 What is God’s law?
- 6 Why should I obey the law?
- 7 What is the law that Jesus came to fulfill?
- 8 Can Christians eat pork?
- 9 Who is the end of the law?
- 10 Did Jesus break the law when he touched the leper?
- 11 How does Paul define love?
- 12 What did Paul teach concerning civic responsibility?
- 13 What is an evil God called?
What did Paul say about obeying the law?
The Bible speaks decisively to this issue. Romans 13:1-2 says: ” Obey the government, for God is the One who has put it there. So those who refuse to obey the law of the land are refusing to obey God, and punishment will follow.”
What did Jesus say about the law?
In Matthew 5:17-18, Jesus says, “Do not think that I have come to abolish the law or the prophets; I have not come to abolish them but to fulfill them.
Did the Apostles break laws?
Jesus was clearly teaching obedience to the Roman laws and also to obey God’s laws. They were obeying God’s command, rather than man’s command, but they were breaking no civil laws. Jesus and the disciples were never convicted of breaking any civil laws. They were law-abiding citizens of the Roman Empire.
What did apostle Paul say about government?
The passage in question, chapter 13 of the Apostle Paul’s Letter to the Romans, reads, in part: ” Let every person be subject to the governing authorities; for there is no authority except from God, and those authorities that exist have been instituted by God.
What is God’s law?
Third, are God’s moral laws. These relate to justice and judgment. They are based on God’s own holy nature. As such, these ordinates are holy, just and unchanging. 1 Corinthians 6:9-11 (which is in the New Testament, dealing with God’s moral law) says that the unrighteous should not inherit the kingdom of God.
Why should I obey the law?
the law protects people from harm and it is wrong to harm other people; law-breaking undermines trust between people; society needs law and order to survive, without laws there will be chaos; law-breaking violates individual people’s rights, such as their rights to property or to life.”
What is the law that Jesus came to fulfill?
In summary, Matthew 5:17 presents a chief purpose of Jesus’s earthly ministry: to fulfill the law and the prophets. Jesus came to accomplish all that the Old Testament foretold and to complete all the righteousness the Old Tes- tament required. at 5:18 (quoting Jesus’s proclamation to fulfill the law).
Can Christians eat pork?
Although Christianity is also an Abrahamic religion, most of its adherents do not follow these aspects of Mosaic law and are permitted to consume pork. However, Seventh-day Adventists consider pork taboo, along with other foods forbidden by Jewish law.
Who is the end of the law?
Christ is the end of the law only to those who through Christ have received righteousness. To those outside the realm of faith the law still rules (Commentary on Romans, p. 380).
Did Jesus break the law when he touched the leper?
As leprosy was regarded as an unclean disease, Jesus apparently was not supposed to come close to this man, let alone touch him. Nevertheless, Jesus reaches out and touches this man to heal him and thereby seemingly violates the Levitical Law stated in Leviticus 5:3.
How does Paul define love?
Love is patient, love is kind. It is not jealous, is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth.
What did Paul teach concerning civic responsibility?
In his writings to the Romans, Paul deals with how Christians should perform their civic responsibility. He taught that Christians should not fail to render useful services to their community despite different views on religious ideologies. He (Paul) writes that everybody should be obedient to the laws of the state.
What is an evil God called?
Dystheism (from Greek δυσ- dys-, “bad” and θεός theos, “god”) is the belief that a god is not wholly good and is possibly evil. Definitions of the term somewhat vary, with one author defining it as “where God decides to become malevolent”.